Thursday, March 29, 2018

Revelation question

I received a question from one of my congregants that I thought worth posting here on the blog. 


The Lenten Bible Study, Following at a Distance teaches us of our call to follow Jesus closely, that Jesus is here with us as we travel through our lives and reminds us to reach out to our constant companion.  This class, coupled with our LT reading, particularly the Phil Maynard Membership to Discipleship book brings questions to mind with regard to the second coming of Christ as promised in the New Testament.  The concept of a second coming implies we should be Jesus' disciples on earth and the promise that Jesus will come again in glory to all who believe in him as affirmation of our discipleship(?).  Then, of course, there are the predictions in Revelations, which I don't understand...  The second coming seems irrelevant in light of our call to follow Jesus as disciples and recognize His constant presence.  Why do we, as Christians, need/long for a second coming?  Seems we have all we need in this life to prepare us for the promise of eternal life.


My response:

Great question!!!!
I wish more people dug this deep. So our role is the here and now, to be disciples, followers of Jesus Christ for the world. Our role is to witness to the power of God through our actions, words and deeds. Having said that, God’s plan is still in effect and working through the logistics so to speak. The early disciples thought that Jesus was coming in their lifetime. When it became apparent that was not the case, we began to have written records, ie the Gospel’s. John’s Revelation is the vision that God gave him of the events that would happen up and into the time of Jesus return. This Revelation adds on to the hundreds, if not thousands of prophecy that exists in the Old Testament. When will it happen? Only God knows the hour and day. For us, it is a promise that will eventually be fulfilled. In the greater scheme of things it is somewhat irrelevant. Our role does not change even if this event happens today. Go and make disciples, baptizing and teaching. The urgency of that task should always be paramount to everything else that we do. Eternal life is the promise fulfilled in the profession of faith and we then begin to be transformed into the creation God intended with Adam. Thanks for the question.

Wednesday, March 21, 2018

Heart of Jesus - A Miracle Heart

Sermon given at Sydenstricker UMC 3/11/18

Click here for audio 


NRS John 2:1 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Jesus and his disciples had also been invited to the wedding. 3 When the wine gave out, the mother of Jesus said to him, "They have no wine." 4 And Jesus said to her, "Woman, what concern is that to you and to me? My hour has not yet come." 5 His mother said to the servants, "Do whatever he tells you." 6 Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to them, "Fill the jars with water." And they filled them up to the brim. 8 He said to them, "Now draw some out, and take it to the chief steward." So they took it. 9 When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom 10 and said to him, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now." 11 Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him. 12 After this he went down to Capernaum with his mother, his brothers, and his disciples; and they remained there a few days.

Reverend Billy Graham is traveling on a plane from one place to another. There is a man who has had too much to drink. He is using abusive language, making a nuisance of himself and getting on everyone’s nerves. He suddenly spots Billy Graham and rushes up to his seat. As he puts his hand on Billy Graham’s shoulder, he loudly announces, Ladies and Gentlemen, Here is the man who changed my life. So often today, we travel about in the world around us calling ourselves transformed people and yet we do not look different. We act the same as the people around us. We blend in well with the culture and our lives reflect the anti-Christian values of our culture.

John brings us this gospel today to teach us how to be different. We must learn to live in the difference if we are to be a transformed people. He begins this scripture by telling us that on the third day there was a wedding. The Third Day! When I listen to the words of this scripture, I can visualize Jesus at this wedding. He is probably having a good time with friends and family with no regard at this moment to the request from his mother than is about to happen. So often when I read or hear scripture that talks about three days I think about the resurrection. Have you ever thought about the incredible miracle of the resurrection in terms of what it means to you and me? The resurrection story is where we live our lives every single day. Jesus and His mother and the disciples are all there at the wedding. This is a Jewish wedding. Jewish weddings last days. At the wedding, it is the host’s responsibility to assure that there is enough wine and food. However, the wine has run out. The host’s supply has all dried up. It would be a great embarrassment for the wine to run out before the wedding feast is over. In Jesus day, the host would often use the best wine first and allow the guests to feel good as the watered wine followed until at the end would be the cheapest or most watered down wine available.

Where are you today? Did you come here today in a life that is all dried out? Are you focused on living but find no refreshment there? We are a driven society. Everything about our lives today is driven. We are purpose driven, value driven and ethics driven, it is no surprise that we are all driven into desperation and exhaustion. We spend our lives focused on accomplishment and success and find neither. At the group study the other night I was reminded that God never said, we were going to be happy. However, I believe that God does not intend us to be miserable either. It is in the scripture; he is saving the best wine for last. What does that mean?

Where are you today? Are making a difference in someone’s life? Are you using up the good wine first only to cheat yourself and your neighbors of the good wine later? But I want to revisit the text for a moment. It tells us that there are six stone water jugs used for purification which means they were used for ritualistic cleansing and each one holding twenty to thirty gallons. These jugs would have been to cleanse the bodies of those who are attending this feast so that they could participate in the Holy parts of the service together. My friends, we are not talking about a little wine are we? These jugs would not be cleansed like those used as the normal containers of wine. Rather they might well be filled with grit and dirt from the cleaning of dust from feet, hands and bodies. Yet these are the very containers that Jesus uses to transform into wine. Not just any wine but we are told Jesus transforms them into the best wine. Each of these containers reminds us of our own lives. For those of us who attend church each Sunday and live in the world six days the number ought to be significant. Are we the dirty jugs that God wants to use for cleansing of the people of the world and ultimately for carrying the finest of wines for nourishment. Does it surprise you that God would bring the finest of wines in the commonest of containers? That they would normally have been used to cleanse, purify, and now will provide the essence of eternal life?

I once asked my mentor to tell me his secret to living a life obedient to God. He said to me, when you wake up in the morning look outside. What you will see is that the sun came up without you. It does not need me to rise each morning because God created it and everything around me. When I can truly appreciate that then I can learn to live within God’s world. I once worked at Philip Morris at it was not uncommon to see the General Manager of then the world’s largest cigarette manufacturing facility walking through the plant early in the morning. I used to be amazed that he would reach down and pick up a piece of trash as he made his rounds. Rarely did he stop and talk to people about numbers, about production levels or how the machines were running. It was months before I ever had the opportunity to have an audience with him and I boldly asked him of his behavior. His reply was simple. When you worry of the little things, the big things take care of themselves. When we focus on the way we live our lives, the transformation of our lives takes care of itself, without us needing of focus on it or try to control it. When we look at our lives, it is what others see that matters, not what we see. If the fruits of our spirit, kindness and patience, understanding and love are evident to others then it is highly likely that the inside of our hearts are pure and loving. But if the outside of our lives looks like, acts like and feels like the rest of the world, well then….

Each of us approaches life in the difference. Some choose to stay with the world and live out their lives in the culture, searching but never finding the answers to the questions that they seek. Some of us will take a journey that begins with our obedience to God setting apart the ways of the world in order to be transformed into something else indeed. We must learn to live lives of risky action of foolish obedience as Rev Trevor Hudson reminded us at Annual Conference a number of years ago. Those miracles do not happen out of the blue. God’s action comes in an environment prepared by the journey. If we prepare for the miracle of eternal life then we will experience it every single day of our lives.

The last area that I want to focus on is this verse where Jesus says to Mary, It is not my time yet. Jesus was working on a timetable just like you and I do. We spend our childhoods looking forward to the teenage years and independence. We spend our teen years looking forward to being adults and having lives of our own. We spend our young adult lives living to support the family and make sure the children attend the right activities. Then one day we realize our lives are almost over and for many, we realize missed opportunities and chances. In the difference, we submit our will to God and live the lives that God intended us to live.

Each of us must make a journey. A journey from willfulness to willingness! We need to learn to let go of the controlling aspect of our lives in order to being willing to let God be in charge. Mary is on this journey. She tries to take control, listen to her words. 3 When the wine gave out, the mother of Jesus said to him, "They have no wine." 4 And Jesus said to her, "Woman, what concern is that to you and to me? My hour has not yet come." 5 His mother said to the servants, "Do whatever he tells you."  Jesus tells her, why are you telling me what to do, my time has not yet come. She gets it. She responds to those around her, do whatever He tells you. Her desire was to take charge of the situation. How often are we the ones who step up in charge, ordering or coercing those around us in order to get the job done how we believe it ought to be done? However, she gets it. It is not up to her but rather it is up to God, when and where the wine will run out.

Jesus comes to us with a heart full of miracles. He brings to us an example of loving those who may not even love themselves but who desire something better, something bigger, something with hope. We come to this story seeking the best wine when our lives are filled with the watered down version all too often. The true miracle of this story is that Jesus will answer when we ask. That Jesus will respond to our need with love and transformational power. It is a difficult journey unless we submit to the miracle of Jesus who gave His life so that we may have life. Jesus is calling us to a life of miracles where we make a difference in the lives of others.

Did I make a difference in somebody's life?
What hurts did I heal?
What wrongs did I right?
Did I raise my voice in defense of the truth?
Did I lend my hand to the destitute?
When my race is run, when my song is sung
Will I have to wonder
Did I make a difference?
Did I make a difference?

Did I Make a Difference – Oak Ridge Boys, 2000

Parallel - Chapter Five

Click here for audio


Chapter 5
Miracles

           Miracles are at the center of the modern day focus on Jesus life. More than anything else, the non-believing population scrutinizes miracles stories as fables and myth. Are they? Maybe that is not the right question here. Maybe the right question is why the writers spent so much time including them in the story of Jesus. Of the stories in the Gospel accounts, the miracle stories are clearly a favorite subject matter. Matthew has 22 miracles, Mark 18 while Luke has 21. John on the other hand only has 7 miracle stories and John indicates that they are in the Gospel so that the reader would know that Jesus is God, a central point of John’s Gospel. I have included 16 miracles that move across the synoptic gospel accounts. Some of the more famous have been left out with the most likely reason being that they only exist in one of the Gospel accounts. However, there are some exceptions. The raising of Lazarus from the dead appears in both John (11:38-53) and Luke (7:12-17). What should be of note here is that Luke never identifies who the man is that is raised from the dead and the story is very different. Luke may have been trying to hide Lazarus identity. There are stories of that time that suggest that the Jewish leadership would have placed a bounty on Lazarus head in fear if what his resurrection might truly say about Jesus.
           Of the 16 miracles, please note that four of them also appear in John as part of his seven. They are the healing of the Paralytic (chapter 5: 8-9), the centurion (chapter 4: 46-54), the feeding of the five thousand (chapter 6: 1-15), and Jesus walking on water (chapter 6: 16-21).
           The three synoptic writers desire to make a statement about who Jesus is. In order to justify their position, it is important that Jesus show His divine nature. Power over nature, exorcism of demons and healing are all considered to be part of the power of God alone in Jesus day. Hence, the special emphasis of healing (8 of the 16), exorcism (4 of the 16) and power over nature (4 of the 16). Matthew clearly is focused on telling the story to the Jewish community and proclaiming Jesus as Messiah. In order to justify that position Jesus must have divine ability that cannot be attributed to medicine or known healing practices of the day. No-one was able to heal Lepers in Jesus day except Jesus. No-one could fix hemorrhage problems or birth defects. So Matthew focuses on those kind of healing to lift up. Matthew identifies Jesus miracles on Exorcism (3 of the 15), healing (8 of the 15) and power over nature (4 of the 15). Luke on the other hand is a doctor as we understand his background. We also know that he worked with Paul. His focus was on the Gentile world and proclaiming Jesus to be the Son of Man. Luke wants us to see the humanity in Jesus and wants the Gentile world to understand Jesus as fully human and fully God. Luke focuses then more on the healing miracles (7 of the 12), power over nature (2 of the 12) and exorcism (3 of the 12).
           Remember that Mark’s gospel is focused sharing that Jesus is God to the Roman world. So his focus is shared on the exorcism of demons (4 out of 16), healing (8 out of 16) and the power over nature (4 out of 16). It is important to Mark that the reader experience his viewpoint that Jesus is good over evil so much of healing narrative also shows issues with the Jewish leadership. Mark and Matthew have two feeding stories. Did both happen? Mark and Matthew felt compelled to include them both. Remember that Luke’s focus is on the healing much more than power over nature.
           The list of sixteen miracles that I have included share Jesus power over nature, His ability to exorcise evil spirits and His healing power. Several of them have a great powerful message of faith like the Centurion who asks for healing even though Jesus is not physically there. If we read the accounts, note the differences and ask yourself how the version fits in the greater story and the audience of the writer.
           Many of the commentaries that I use include a note that not a single healing was for the sole purpose of physical healing. In Jesus day, to be ill, often meant to be excluded from family and community. Healing by Jesus not only addressed the physical issue, but also restored people to community, family and God.