Sunday, June 28, 2015

A Vision from the Mountaintop

Sermon given at Grace UMC 6/28/15

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Scripture Reading

NRS  Deuteronomy 34:1 Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the LORD showed him the whole land: Gilead as far as Dan, 2 all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, 3 the Negeb, and the Plain-- that is, the valley of Jericho, the city of palm trees-- as far as Zoar. 4 The LORD said to him, "This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your descendants'; I have let you see it with your eyes, but you shall not cross over there." 5 Then Moses, the servant of the LORD, died there in the land of Moab, at the LORD's command. 6 He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. 7 Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. 8 The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

I read a story recently about a little league coach who reminisced about his childhood years playing baseball in little league. He remember back how during his first year, his coach had called together the entire baseball team for a picnic, and he asked the team, "Who here wants to eventually play major league baseball." Every single hand went up, as every child there dreamed about playing in a major league stadium and hitting the game winning hit. That boy grew up to become a little league coach himself, and the week before opening day his first year of coaching he did the same thing. He had a team picnic, and he asked the team, "Who here wants to grow up and play in the major leagues?" Not one hand went up on a team of twelve kids. He said he could see in their eyes that not one kid on his team believed that he had what it took to become a major league baseball player.

Bonnie and I have returned from Annual Conference this year ready to begin a new year here at Grace. Today we start our fifth year and there is much to tell and much to look forward to. We are standing on the mountaintop looking out into the Promised Land. But we cannot do it alone. We need to be a family of folks with a shared vision of what the future holds. Our focus this year will be to continue the vision I have had for this church the last four years, making members disciples. What is interesting to me and affirming is that it is also the conference vision for this year. What does it mean to be a disciple? It means following Jesus in His teaching, His example and His love. I also learned at Annual Conference that my gift is the gift of irritation. My purpose is to provoke you into being better, being more intentional and being faithful to following Christ and Changing Lives for Christ.

David Welch tells the story of Walt Disney. Walt Disney was a dreamer. His crowning vision was EPCOT; Experimental Prototype Community of Tomorrow. He envisioned the perfect city of 20,000 using all of the most modern advances technology. One problem, Walt Disney died before his dream was ever realized. His dream was so big and complex and outside the box that no one else in the Disney Company ever caught the dream and had no idea what to do after Walt was gone. What Walt Disney intended as a living breathing perfect city turned out only to be an entertainment center. Disney’s world would only become a place to visit rather than the community he envisioned to live in.

Jesus also left a blueprint for His church that is just as vast, as marvelous, and as innovative. His vision was to have an expanding community organism that would permeate and transform the whole world. The problem is that as time went on His followers lost His vision. They could not wrap their minds around such a magnificent plan. Rather than a community of loving, passionate follower of Christ dedicated to demonstrating the power of the Christ-transformed life in a dark world, they began to do what they knew best, build buildings and run organizations and develop entertainment centers that would hopefully draw the crowds to hear the story but miss the transforming power of Christ. We are the descendants of that vision and though the vision still exists in our lifetime, we also are more apt to focus on the building, the structures and the organization. We want certain kinds of music or certain kinds of worship or to join the many services into one service; those are the answers you tell me every single day. I read the other day that Christianity is still growing, especially among those who are oppressed and struggling. It is growing not because of worship style or music or even buildings. It is growing because people have begun to embrace a sense of community.

We have spent this week teaching our young people about being a good neighbor. That the message of the Good Samaritan is not a nice story about a nice man, rather it is a proclamation of how we are to act in the world around us. We are to be Good neighbors to all the people of the world, not just those who look like, sound like and act like us. The children get this maybe even better than the adults do. We are to be the vision of Christ, loving each other in a transforming way to change the world.

But the real question is how do we move beyond the barriers? We have barriers whether we realize them or not. Barriers we have erected because of culture, language, prejudice, and our own human existence. Barriers that Jesus wanted us to remove so that we could fully embrace the loving relationship that God. But how do we get there? How do we do what we have been unable to do in over two thousand years? How can we accomplish what our own human existence fights against, leaving our desire to be first and becoming a place of equality? There is only one way to do what we should all desire to do. We desire to become disciples of Jesus learning what He desires for us to learn and doing what He desires us to do. The truth is that we have an almost insurmountable mountain to climb. The biggest obstacle in the way is not society, the courts or even a disagreement on what a particular flag really means. It is our inherent desire to be first, to do what we want when we want and how we want. It is our desire to achieve the things of materialism even if it means climbing over the bodies of those around us.

We can only achieve this great change in our world through prayer and the power of the Holy Spirit. We cannot do it alone and when we finally realize that we are on the way to achieving the kind of world that Jesus wants us to enjoy and embrace. It is a world where love is the central element of human relationship. Where we find ways to overcome our diversity as difference and use that diversity as gain. We become a family making life together, facing the future together and living in a harmony together that can only come when we place Jesus first, others second and ourselves last. We cannot achieve this success when we have determined that rules for the common good don’t apply to us because we perceive ourselves as special, more important than other members of our family. This only works when we work hard at focusing on the common goal of one people under God, indivisible with liberty for all. That is the mantra of our country and yet we somehow find ourselves too often divided into ideas about what liberty really means. Jesus tells us that liberty is the right to live without fear, without hunger, without discomfort and to share in the abundance that God has given us. Not everyone will share our dream; some of you may even leave here to find a place where you can enjoy your own ego centered focus. But mind what you hear this morning. That is not the dream of Jesus.

We are climbing a mountain. Some days the sky is clear and we can see the peak, the goal and the climbing is easy. There is excitement and energy to achieve the goal. But some days the clouds come and obscure the peak. Those are the days when our journey gets difficult as depression and fatigue set in. But the goal is unchanged. So those days are the days when we need to support each other with greater care and compassion. The ropes we tie around one another are not ropes of bondage but are the safety line of strength that comes when people surround each other with love to lift each up in the tough times. We are climbing that mountain and so far the road has been easy. But the tough times are ahead of us. The reward is a church that is the center of its community, focused on being the source of strength for the community that it serves. The reward is a life filled with joy and love that is shared with those who also share this vision of Jesus.    

So where are we going and how do we get there? Let me answer the last question first. We only can get there through prayer and the power of the Holy Spirit. We need to be a church fully embracing individual and corporate prayer. Don and I felt your prayers this last week at Annual Conference. But when we begin to prayer together as a church asking God in we can become the church God intended. Bishop Cho has a prayer that I suggest we all incorporate. It is a simple prayer. It is, "Your will be done, nothing less, nothing more, nothing else." Let us do it together. Your will be done, nothing less, nothing more, nothing else. If we pray this with the intention of not only asking God for direction but opening ourselves to hearing, God will do great things with us. If we invite the Holy Spirit in we can become Disciples in the image of the original Disciples, performing miracles, bringing others to God and changing the world. Without the Holy Spirit we are nothing. Which probably explains the mess we are currently in in the world around us.

In the current newsletter I tell a story of a ship’s captain who was floundering because the wind that moves him had stopped. Nothing is more serious to a sailor than the loss of wind. Without it we cannot move, we are caught in a place of inaction and despair can set in because we have no control over the moment. Knowing that a man of God was below deck, the captain went down and talked with him. He asked the preacher to pray for wind. Sometime later the preacher came up on deck and was surprised. He sought out the captain and told him, you ask for God’s help and yet the sails are not unfurled, open to the wind that will come. You pray and yet you don’t believe that God can provide defeating the very power you seek. We are a church with the sails that are not yet unfurled open to the wind that will come. 

We must become the church where people can find the answers to the struggles of their lives. We must become the church where people can feel welcomed with no regard to their culture, their language, their lifestyle or their journey. We must become the church that finds ways to make poverty less, make hunger less, make oppression less and make community more. We must become the church that spends as much time outside its doors as inside, maybe even more time out than in. We must become the church that finds ways to teach people new skills, assisting people to find financial security not through entitlements but through reliance on proven financial tools. We must become the church that people come to not out of a sense of loyalty but out of desire to be a part of a family making a difference in the world. We must become a church that focuses on being Disciples individually and corporately through the power of prayer and the Holy Spirit. We cannot feel the wind of the Spirit if we keep the sails furled against the mast. We must become a church that focuses on the common good for all, compromising to bring out the best God has to offer through the gifts and talents God has given us.

Moses led the Israelites through the wilderness for forty years. His role was to bring them to place where they could find relationship with God, learn to be obedient to God and to become the instruments of God to change the world. Moses did what he had to do always listening to the will of God, nothing less, nothing more, nothing else. God allowed Moses to see the land of promise from the mountain, but Moses would not lead them there. His work was done. Martin Luther King in his famous speech brought a prophetic message telling us that his dream would be realized even though he would not get to the mountaintop with us. Like Moses, King never saw his dream realized. But God is fruitful.   


Sir Frances Drake: "Disturb us, Lord, when we are too well pleased with ourselves, when our dreams have come true because we have dreamed too little, when we arrive safely because we have sailed too close to the shore. Disturb us, Lord, when with the abundance of things we possess, we have lost our thirst for the waters of life; having fallen in love with life, we have ceased to dream of eternity; and in our efforts to build a new earth, we have allowed our vision of the new Heaven to dim. Disturb us, Lord, to dare more boldly, to venture on wider seas where storms will show your mastery; where losing sight of land, we shall find the stars. We ask you to push back the horizons of our hopes; and to push into the future in strength, courage, hope, and love."

Sunday, June 14, 2015

What good is a fruitless fruit tree?

Sermon given at Grace UMC 6/14/15

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NRS James 2:14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? 15 If a brother or sister is naked and lacks daily food, 16 and one of you says to them, "Go in peace; keep warm and eat your fill," and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

Many years ago a great craftsman had a vision of the perfect violin. In his mind he could hear the beautiful sound and the incredible music that would come from this instrument. So he set about building the violin. He took the finest pieces of maple and shaped them into the ribs of the instrument. He spent months on gluing the joints together and often would start over when he was not satisfied with his work. It took him two years but he finished and he stood back and looked upon his creation. And he was satisfied that it was the best that he could do. Many musicians had learned of his work and though he himself could not play, he had built some of the best instruments for musicians throughout the world. The musicians all desired to play this work of art that he had built. But his fear that something would go wrong prevented him from allowing anyone to pick it up and play it. So throughout his life, the perfect violin stayed in its case and the only music from it came in the craftsman’s head. When he died, the violin could not be found. Musicians the world over commented on how the world would have been a better place if only he had allowed someone to play the perfect instrument. You see, the craftsman might have created the perfect violin. But without it ever having been played, the world cannot be sure whether it was as good as the craftsman said it was. We are left wondering what kind of beautiful music the violin would have made and left with never knowing.

James is considered by many as the misunderstood apostle. Did he get it wrong or do we read into his scripture on works from the wrong point of view? Is he in fact saying that faith is not the answer in direct contradiction to Paul? Is he saying that it is truly what we do that creates salvation? There are many in the world that believe that and preach and teach it as the road to heaven. Day in and day out, they do good works and believe that as long as they are good people that God will look down with favor upon them. Now I for one believe that God is bigger than anything that I can understand. But I also know that the God of the Bible, Old and New Testament is a God who works hard to make us understand not what we want, but what God wants from us. God utilized the prophets and the apostles to help us to understand the most basic of concepts of life in accordance with God’s point of view. And of course when all else failed, God came down to earth as Jesus the Son, to assure that those who would listen would finally understand. Jesus himself spoke on this many times in his teaching. NRS Matthew 19:16Then someone came to him and said, ‘Teacher, what good deed must I do to have eternal life?’” And Jesus tells the rich young man that he must obey the commandments. And then if he desires to be perfect, that he must give up all that he has to the poor and follow Jesus. We know the story. And for many of us, this story has become the mantra of our lives, the words we live by as we follow a risen Christ. But for many, it is the story that stands as a barrier between them and becoming the Christian in their hearts they desire to be.

So what is James saying in this scripture? Let us explore the scripture this morning and see if we can figure out what James is saying and what we need to do as a result of it. James begins with a question. He asks us what good is faith if we do not have works. If someone lacks food and you have the ability to feed them and do not, what good have you done? That is a question that we need to ask ourselves every day of our lives. If we have the money or the hands or the food that can provide someone who is hungry from starving, then it seems the only answer is we must feed them. Makes sense doesn’t it? If we have the ability to provide clothing for the poor, or housing for those who are homeless or education for those who need re-training then this scripture sounds like we have an obligation to do something. If we truly believe that being a Christian means being more than simply that we are baptized and have confessed our belief, then we believe that we have an obligation to do good works in the world around us. But is it works that gets us ultimately in good grace with God or faith? Is James saying something contradictory to what we profess or embracing it?

Let me see if I can explain it in a different way. The early Methodist were focused on living their lives in the perfect imitation of Christ. I say early Methodist, because it was a requirement of those early Methodist to make their fruits of their spirit public to one another. And when you are making something public to one another then you had better be doing the things you say you are doing or someone would surely call you on it. And fruitless living could be grounds to be expelled from the group. Each time they met they would ask each other, “How have the fruits of your spirit made themselves known this week?” I wonder what our world might be like if we began our worship service each week with that question to each other. You claim to be a Christian. Well I am from Missouri and I want you to prove it! What is the proof of your Christianity? And what are the fruits of the spirit if not the things that make us different from the world around us. Patience, kindness, grace, and love to name a few. And if in fact we abide by the commandments that Jesus has given us to love God with all that we are and love our neighbors as ourselves, then how can we not reach out to each other in kindness and with love? How can we not clothe the cold, feed the hungry and house the homeless? And if we are not doing these things, then isn’t it possible that our Christianity might be suspect to those watching. John Wesley believed that. Our early brothers and sisters in Christ believed that. And this scripture tells us that James believed that. In other words, we who claim to be Christians must in fact be in the world doing the things of Christ, helping, healing and teaching, or our own salvation may very well be questioned by those around us. Maybe more importantly, James is suggesting that God may question our belief.

We focus on Discipleship in the church as the answer to this question of faith. Truth is we spend more time talking about works issues, feeding, clothing, etc. But true Discipleship means that we spend out lives in imitation of Jesus as we follow His example and His teaching. The things that James is taking about and the things we tend to focus our efforts on are fruits of the spirit that comes through true Discipleship. Our faith life is built around the concept that we believe what God has told us through the story of the Bible, through the prophets, and through Jesus and the Apostles. And if throughout the story, we constantly hear God calling us to reach out to the poor, to overcome social injustice wherever we see it, to teach those who need to be taught, and to provide housing for the homeless, then how is it that the church of today fails in many of these things? Is it possible that like the rich young man, we can do the things that cause us little compromise or pain, but digging into our pockets or taking our time is more than we can bear? Or maybe our concept of church is, “as long as nothing else is happening today then we can go.”

What James is saying to us,
What Jesus is saying to us,
What our ancestors in faith are saying to us, is that without the viewable works that a true faith life brings, how is it that anyone, including God, can know that you truly believe.

Now that may seem harsh or unfair. But just like the perfect violin that is never played, how can we know how good something is if it is never played, never acted out and never worked with? And what James is trying to tell us is that if we truly believe and have faith, then we must see transformation. And when we are transformed, we must act. Once transformed it is impossible to walk by a starving child or a homeless person or watch someone abused without acting. And when we act, the world will see our fruit through those actions as we allow the works of the spirit within us to interact with the world around us.
If there are no works, then there must be no spirit.
If there is no spirit, then there is no faith.
If there is no faith, then what exactly is it that you believe?
Get the picture?

So if we call ourselves Disciples, then our actions, words and deeds will set us apart from the world around us for all to see.  

I planted an apple tree once. I prepared the ground for it by putting in the best soil, fertilizer and dug a hole just the right size. I planted the tree and watered it, pruned it and gave it all that I had to offer it. As it grew I nurtured it, loved it and cared for it. It grew into a great tree. But it never bore any fruit. I checked with those that knew a lot about apple trees and they said that I have done all the right things. But the fact is the tree never grew the first apple. Well let me ask you a question. What good is an apple tree that grows no apples? What good is a fruitless fruit tree? Is the tree of your faith life bearing fruit?  



Monday, May 11, 2015

A Mother's Touch

Sermon given at Grace UMC 5/10/15

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NRS  Isaiah 66:13 As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem.

NRS  1 Timothy 1:1 Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, 2 To Timothy, my loyal child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3 I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach any different doctrine, 4 and not to occupy themselves with myths and endless genealogies that promote speculations rather than the divine training that is known by faith. 5 But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith.

Good morning and welcome to Mother’s Day. Today is the day we celebrate those special gifts given only to the women of the world. It is a day when we celebrate the personalities of God that are reflected in the women, young and old of the world. I wanted to take a few moments this morning and walk through the Bible. There we ffind some very interesting women who gave of themselves What are interesting are the sacrifices that have been given by women who show up in the Bible stories.

I want to start with Sarah, spouse of Abraham. This is what we know about Sara. When we first meet Sarah, she is ninety years old and barren, never having had a child. In the day and age of Abraham and Sarah, this would have been considered to be a shameful situation. For a woman to be barren, she was thought to have committed some terrible sin. Now understand, they did not have the knowledge of modern medicine about disease and genetic malfunction. Now that we do, we know that the physical makeup of some woman prevents them from having children. And certainly by the age of ninety, at least in this day and age, it would be an irreversible issue. But God promised her a child. More importantly, Sarah was asked to give up all she had in terms of her home and probably much of her possessions at the age of ninety to go. She had no idea where or why, other than God is directly her to go. Could you, would you make such a sacrifice for God? My wife has and she is my Sarah whom I love dearly. Especially knowing what the sacrifice is for a woman to give up her nesting instinct to follow her husband in the service of God.

The next woman is Deborah from the book of Judges. What makes Deborah’s story so significant is that in the time of Judges, women were basically considered property. And yet, here we have a strong willed woman who was both judge and warrior who led her Hebrew followers to victory. That it is included in the earliest of traditions is significant to me.

The next woman is Esther. Esther represents everything we think of when we think of a woman who is with God. She has physical beauty such that the King finds favor with her and brings her into his domain. Now consider that would mean that compared to hundreds if not thousands of women, she alone is chosen. But she is faithful and upon learning of a plot to kill off the Jewish people, she finds a way to tell the King. In that regard she enters into the inner sanctum of the court, an offense that is punishable by death. So in order to protect her race and culture, she puts her life in danger. Here she has achieved the life of luxury and means that many envy, she lays it all on the line for people she likely does not even know. Would you have done this?
The next woman is Lydia, who we find in Acts. She provides Paul the means to form the first church in refined world beyond the Middle East. Here we get some insight into the role of woman in the Roman Empire. They often had the ability to rise into positions of power and influence. And we know that women who rose to power influenced the way of the world. In fact, we know that Constantine’s mother was a Christian. And it is through her Christianity that the Catholic Church is formed and given favor. Without that, the Christian movement would likely have been isolated to the Middle Eastern part of the world.

I want to talk now about two Mary’s, Mary mother of Jesus and Mary Magdalene. Now we know that Mary who gave birth to Jesus was around 14 years of age at the time of his birth. We know that she was from a small town in Galilee and was to be married to Joseph who was a carpenter by trade. What that tells us is that she had a future of what we would consider middle class in our world today. Carpenters were considered to be a trade that brought respect and moderate means. We know that Mary follows Jesus during his ministry by the several instances of her appearing where he is. And we believe from the story that Mary was there when Jesus was crucified and buried.

We do not know a lot about Mary Magdalene. What we do know is that at the end, she was one of the followers of Jesus and within his inner circle. Now if you happen to see the movie, The DaVinci Code of read the book, Dan Brown suggests that she and Jesus were married and that she is in fact the mother of his child. Now in all the writings of the Gnostic and Christian movement, there is not a single document that suggests this. In fact, we can reasonably be assured that Mary was nothing more than one of the close followers of Jesus. But we also know some things she is not. She is not the prostitute that Pope Gregory suggested in 550 AD. Why did he suggest that, we may never know completely, but we do know that he was concerned about the role of women in the church and this was a way of discounting the primary leader of this movement, those who followed the image of Mary, the first Apostle. We also know from scripture, that Mary is the first to see the resurrected Lord and she is the first to be told to go and tell. From that we can find important significance in that.

But in all of this, we need to ask some important questions about women in the kingdom? With the exception of Jesus, we find no other significant accounts of sacrificial behavior like that shown by the woman of the bible. Most give up their homes and all of them sacrificed themselves in order to fulfill the promise for someone else. 

Being female is not something you do, it is something you are. You can choose to allow the world to tell you who you are and what you are to be. Or you can look to the one who created you and become the person you were meant to be. You can spend your time in bitterness, despair and live life oppressed and beaten down. Or you can look to the one who created you and find your path. A number of years back I was honored to officiate at the funeral of Lucy Clyde Blanton. Lucy was a member of the church I served. She had been born in the 1920’s at a time when woman were expected to be seen but not heard. Lucy felt the call of God to be a missionary. The fact that she was a woman was not an issue in her life.

Mary expected to be the wife of a carpenter. God expected her to be the mother of the only son. As women, you can allow the world to tell you that you are insubstantional, insignificant, and become subservient to the world. Or you can look to the one who created you and realize that you gave birth to the ones who are trying to tell you what you are. The ones who you gave birth to would not be here if not for you. Never let them dictate who you are. You are a creation of the almighty God who loves you with all the love that comes from the creator. As God created your life, so to you become the instrument to create life.

When I was growing up, I used to think my mother was superwomen, able to see through walls, hear discussions from hundreds of feet away, and be able to read my mind.  There wasn’t anything that I couldn’t do, say, or even think that she wasn’t one step ahead of me.  You see God grants women intuition, so that they are prepared for raising us when we are young.  We men do not possess this thing.  It is in the female genes.  Why they possess it from birth.  My wife scares me at times, “Are you really going to wear those clothes?  And I haven’t even put them on yet.  And let it get quiet in the house.  You women know what I am talking about don’t you.  When silence descends on the house it is always a sign that the children are up to something. And usually that something is not a good something.  We men just shrug and think, finally some peace.  But not mother’s, oh no, not mothers.  They immediately tune all of the senses, turn on the x-ray vision, the super hearing, because in the hearts they know, those kids are up to no good.

I think that we all have to mature before we ever really appreciate what mothers do for us.  You see, it wasn’t until adulthood, that I realized that my mother had so much expertise and training.  Let see, she was a bus driver, the local laundry service, maid service, resident cook, nurse, teacher, and conscience and the list goes on.  You see, we men come home, take out the trash, usually on the third reminder, mow the lawn, at least until our sons and daughters get to that useful age, and that’s about it.  But through mothers we truly learn about what sacrifice means.  What does it take to be a mother?  Everything and they gladly give it every single day.

On this mother’s day, remember that through their love, we learned about life, through their love we learned to overcome the struggles, through their love we learned to walk and then run and through their love we learned how to interact with others. If not for women, we would not be here and we would not have the skills to overcome the adversities of life. I have a message for you today. For the women, do not let the world dictate your life. For those who think they have all the answers, do not let your feeble thoughts on life oppress and cause harm to God’s creation. God created each of us, unique and special. But God created women in order that God’s creation could see the face of God.