Wednesday, September 26, 2018

Revelation - Chapter 2

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Chapter 2 – Daniel
Read Chapters 2, 7-12; Matthew 24

No study of Revelation would be complete without an understanding of Daniel. Daniel is a collection of visions and stories that span an estimated seventy years of Daniel’s life and almost 700 years of recorded history. In this chapter I will try and explain the significance of what Daniel saw and what we believe has come to pass. There are as many that believe that all of the prophecy of Daniel has happened and those in the Dispensationalist arena who point to Daniel for the final end of days. The majority of scholars date Daniel to the 3rd or 2nd century BCE. It was not included in the Book of the prophets closed around 200 BCE but it seems to be widely known by the time of the Qumran period 50 years later. The book was likely not written by Daniel who would have been long since passed at that point but likely would have been oral traditions and prophecies passed down.
Let us begin our discussion with chapter 2 and King Nebuchadnezzar’s II dream. Now mind you, this is a terrible dream for the King. None of his advisors could tell him what the dream was, much less what it meant with the exception of Daniel who had been given guidance by God. Nebuchadnezzar had seen a terrible figure of Gold, Silver, Bronze and Iron and Clay. Imagine for a moment waking from your nightmare and the image of this figure still very much a part of your conscious mind. What could it mean? Daniel’s answer is that the figure represents kingdoms that will dominate the known world of the Middle East. He tells the King that the Head of Gold is Nebuchadnezzar himself, placed there by God to rule the known world of his day. In fact the Babylonian (Chaldean in some places) Empire ruled the Middle Eastern world until 539 BC. Records indicate that the city of Babylonia existed as early as 2300 years before the Birth of Christ. Following the Babylonian Empire the Medes and Persians fought for control. Cyrus eventually would gain control and the Persian Empire would survive for about 200 years. Daniel’s interpretation was that this Empire would be inferior to Babylonia and it was a weaker version of the old Empire. It would fall to a much stronger enemy from the West.
Following the Mede/ Persian Empire a young man named Alexander began his conquest of the world. Alexander conquered the known world from Greece to Asia before his death, but remnants of his Kingdom remain today. We have Greek art, science and architecture. His empire lasted about 180 years and was followed by the fourth Empire. Now an interesting side note is how historians or anthropologists refer to the Greek empire as the kingdom of Bronze. They had bronze weapons, armor, statues and used bronze in their art and architecture. Daniel’s interpretation is held up by historical evidence.
The next two kingdoms are important not only to the story but to our future as well. In the dream the next part of the body is iron. And the feet are a mix of iron and clay. We know the fourth kingdom because chronologically it comes next and it is often referred to as the Iron Kingdom. That would be the Kingdom of Rome. Rome existed following the Greek Empire and lasted more than 1500 years. Daniels prophecy was that it would crush all of the previous kingdoms and in fact Rome ruled more of the ancient world than any other kingdom past or present. No one can dispute the significance of Rome on ancient history but it is the fifth Kingdom in the statue that brings us to present day.  Rome’s fall in 476 AD was not complete. Rome falls to the invading Huns and from within. But it does not go away. Rather like the ten toes (see verse 42-43) on the statue that are a mixture of iron and clay, ten divisions are formed and alliances are made that hold the kingdom loosely together for trade and for religious reasons. In verse 44 we are promised a new Kingdom made by God that will crush all the other Kingdoms. In fact Jesus walks the earth during the domination of the Roman Empire.
In chapter seven Daniel, who is now living in the time of King Belshazzar, successor to Nebuchadnezzar, has a vision of the four kingdoms. In his vision are four beasts that come out of the sea. Much of Daniel’s world centered around the great rivers of his day and the Mediterranean Sea on one side, the Persian Gulf on the opposite and the Black Sea to the North. I find it interesting that these two dreams have some parallels and though I don’t have the time to give detail today, let’s try a summary. In the first dream, the fourth kingdom is succeeded by a fifth Kingdom that is part of the fourth and part of something else, both clay and iron. In the second dream Daniel sees four beasts come out of the sea. The four beasts represent the same four kingdoms of Nebuchadnezzar’s dream, the Babylonians, the Mede/Persians, the Greeks and finally the Roman Empire. What is interesting is that the final beast sprouts ten horns. When the Roman Empire fell apart, it became ten regional alliances that still held links to Rome through the Church. By 538 AD three of these alliances are overthrown not by typical war, but rather by religious war. At the center of this conflict is not a country at all but a religious political power. In 538 AD a new political and religious entity comes into existence and as it grows gains power and control over the entire civilized western world. In Daniel’s second vision the three of the horns give way and push out one small horn that replaces them. Coincidence? You decide. But truth is the Roman Empire is still around today. Of the ten original divisions of Rome, Germany, France, Switzerland, Portugal, Spain, Italy and England still exist and reunited under a new regime called the European Union. All of these countries carry roman heritage in their makeup, their symbols and their government. But the little horn also still exists. The Church of Rome which is the reason the other three were absorbed also still exists and yields great power. Just as an aside, dispensationalist thought believes that the ten kingdoms have not yet been and that the little horn represents an Anti-Christ that will come to rule the world.
In chapter eight Daniel continues to have visions about the coming of Christ and the End of Times as he understood it. In the vision he sees a two horned ram and one horned goat. The two horned Ram is thought to be the Mede Persian Empire which is overthrown by Alexander, the one horned Goat. The broken horn which is replaced by four horns fits nicely with his death and the division of his Kingdom into four kingdoms created by conflict within his military leaders. These events did in fact happen as Daniel saw them. In fact Antiochus Epiphanes, one of the subsequent rulers of the Greek Empire overthrows Jerusalem around 167 BC. It is then that he suspended Jewish worship and uses the Temple as a worship center for Zeus, the Greek God. Verses 23-25 refer to this sequence of events and the end of the times for the Jewish people will be proclaimed as Christ comes for the first time. Dispensationalists believe that the desecration of the Temple is an event in the future. 
In chapter nine we have one of the strong visions of Daniel. He reads that Jeremiah had a vision that they (the Jewish people) would be exiled for 70 years. It is believed that Daniel was living in the 67th year of that prophecy and so he prays to God for the return of the Hebrew faith and return to the land of Israel. Gabriel, the messenger of God brings understanding to Daniel. Seventy weeks (weeks being years) are determined to finish the transgression, to put an end to sin and to atone for iniquity, and to bring everlasting righteousness (verse 24). Now much has been discussed about this vision and the meaning of time as Daniel saw it. Jeremiah’s week of seven days actually meant seventy years as we have the ability to look back at what actually happened. Likewise we have the ability to look back at Daniel’s vision and realize that the seventy weeks equates to 490 years, or the number of years of faithlessness by the people of Israel following their long journey in the wilderness. In fact the vision is divided into three time periods of weeks, seven weeks or 49 years, 62 Weeks or 434 years and then one week or 7 years. Historically we know that Nehemiah was given permission to rebuild the Temple and only completed one wall at the end of 49 years under great trouble from the people around him. Historically we also know that there are exactly 434 years from that moment until Jesus comes into Jerusalem to die. Coincidence! Likely not! Now here is where the disagreements begin. Some believe that the final seven years are the 3 ½ years of His ministry which ends with His death and then the destruction of the Temple in 70 AD. We know from Paul and the Epistles that for the next 3-4 years after Pentecost there was a great revival in the Roman Empire of that day. Dispensationalists believe that the final seven year period is a time of great tribulation which is yet to come and that there will be peace for the first 3 ½ years followed by great desolation.
Chapters ten through twelve interweave a great story concerning the visions that Daniel has already had. Most believe that the Kings listed are those of the Mede-Persian Empire through the time of Alexander and then his successors. What is curious is that historians can point to specific individuals in the days that follow Daniel’s vision including Antiochus Epiphanes who does in fact rule of this part of the world until the coming domination by the Romans around 100 BC. His actions towards the people of Israel and his desolation of the Temple are well known historically and fit the prophecy. Chapter 12 is thought by dispensationalist thought to be about the End of Times that Jesus does in fact predict before His death.
I thought I would end this chapter by asking you to read Jesus predictions of the End of the Age that He shared with the Disciples. In that context He tells the disciples to look out for a number of things to transpire before His return. They are:
·       The destruction of the Temple which occurs in 70 AD,
·       Many would come in his name and many would proclaim to be the Messiah,
·       You will hear of wars and rumors of wars,
·       Nation will rise against nation,
·       There will be famines and earthquakes in various places,
·       You will be hated and persecuted in my name,
·       False prophets will arise and lead many astray,
·       There will be an increase of lawlessness,
·       Religious practice will decrease, and
·       The good news of the Gospel will reach the whole world.



Justifying Grace

Sermon given at Sydenstricker UMC 9/9/18

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NIV 2 Corinthians 5:14 For Christ's love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. 16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people's sins against them. And he has committed to us the message of reconciliation.

Today we are here to talk about Grace. Last week we talked about prevenient grace, the grace of God that is with us from the moment we are conceived until the moment we pass from this earth. God loves us so much that God wants us in relationship with God and one another. Today we are going to talk about the second place we encounter Grace in our lives, the moment we are justified in our faith. First, we must review the concept of Grace.  

There is one Grace, the Grace of God. In order to fully appreciate that concept, we must first understand our own humanity and the human need for divine grace. Reverend Doctor Daniel Garrett says it this way, “Human beings are sinful and without God incapable on their own of being righteous, however they are not irredeemably sinful and can be transformed by God’s grace.[i] As Christians, we believe that we are born into a sinful nature where we desire to exert our will over the will of God. We spend our life fighting this nature where we each fight for control of our lives rather than relinquishing that control to God and seeking discernment for our lives through the Holy Spirit. In that inescapable nature, our doom is assured except for the intervention of God. Humanity cannot bridge the sinful gap between our own humanity and God. Because of that, it was necessary for divine intervention in the death of Jesus.

John Wesley summed up our depraved nature in his sermon on the New Birth said:
“And in Adam all died, all humankind, all the children of men who were then in Adam's loins. The natural consequence of this is, that every one descended from him comes into the world spiritually dead, dead to God, wholly dead in sin; entirely void of the life of God; void of the image of God, of all that righteousness and holiness wherein Adam was created. Instead of this, every man born into the world now bears the image of the devil in pride and self-will; the image of the beast, in sensual appetites and desires. This, then, is the foundation of the new birth, -- the entire corruption of our nature. Hence it is, that, being born in sin, we must be "born again." Hence every one that is born of a woman must be born of the Spirit of God.”[ii]
Without divine intervention we would be incapable of redemption and so God provides the means through Jesus, his life, death and resurrection.

This now brings us to the concept of Grace. Our Book of Discipline says this about grace, “While the grace of God is undivided, it precedes salvation as ‘prevenient grace,’ continues in ‘justifying grace,’ and is brought to fruition in ‘sanctifying grace.’”[iii] Our lives are a journey from birth to death and then resurrection that allows us to share in the grace of God given to us through the cross and resurrection of Jesus. We are all in need of repentance, our own desire to seek forgiveness for our sinful nature, whether before our new birth or after. We seek to restore ourselves to God’s favor through our prayers for forgiveness, our participation in Holy Communion and our witness in the community of believers. This act of repentance is played out in the world daily individually and in communion with others. Prevenient grace is with us from conception to our grave. God’s love flows through us even before we know God. It is God striving to bring us into relationship. Some refer to this point in the journey as that time in our lives when we have a yearning for something greater or deeper even if we do not fully know what that yearning is.

Justification is the act of forgiveness given to us by God for our sinful nature and our sins against God throughout our lives. It is a place in the journey of grace of God according to John Wesley, given through the cross and resurrection. Again from our Book of Discipline, “In justification we are, through faith, forgiven our sin and restored to God’s favor.[iv]

When Jesus spoke to Nicodemus about “being born again” he was referring to the regeneration of our spirit, that moment when we are renewed inwardly in the image of Christ. It is this moment that John Wesley speaks of as the moment of our “new birth’ when we are reconciled to God. After this moment, which may come through a journey of faith development with the Holy Spirit or a spiritual awakening from the Holy Spirit, we strive to achieve perfection in our lives. For many, this is the time when we would profess our faith publicly or privately.

Justification is being reckoned righteous. It is pardon where we are restored to the right relationship through the atonement of Jesus’ death. It happens when we acknowledge our need to be in relationship with God. Regeneration or “New Birth” is that moment when we receive the power of the Holy Spirit and we are “Born from above” as Jesus spoke to Nicodemus about. Whether justification and regeneration happen instantly together or as Wesley believed, justification logically preceded regeneration; we take the next step on a journey towards perfection in Christ. Runyon in his book, The New Creation says, “Justification begins the process of restoring the image of God in us, for our lives are realigned for a purpose: not only to receive from God but to share what we have received with others.[v] When we are justified and regenerated through our faith, we receive God’s forgiveness and “…we are made new creatures in Christ.”[vi] As we continue the journey in faith, God’s grace continues to transform us in this new creation.

God understands that we need the love of God that is both divine and human so God sent us Jesus. Jesus walked among us to teach us how that love looks lived out, how we can love in that way and how we can share that love with one another. Jesus then went to the cross so that we may have the opportunity to share in eternity in that love. Jesus the ultimate atonement for the inherent nature, which keeps us, separated from God. Now we are free to share our love with God and one another and when we decide, when we give our hearts to God through Jesus, at that moment we begin a transformation that is both mysterious and glorious. When begin to become the very creation that God intended from the beginning. It is only another step in the journey which we share all our lives.

Billy Graham recounts a time when he was driving through a small southern town. He was stopped by a police officer and charged with speeding. Graham admitted his quilt, but was told by the officer that he would have to appear in court. The judge asked, "Guilty, or not guilty?" When Graham pleaded guilty, the judge replied, "That’ll be ten dollars -- a dollar for every mile you went over the limit." Suddenly the judge recognized the famous minister. "You have violated the law," he said. "The fine must be paid--but I am going to pay it for you." He took a ten-dollar bill from his own wallet, attached it to the ticket, and then took Graham out and bought him a steak dinner! "That," said Billy Graham, "is how God treats repentant sinners!" That is what grace is all about. Grace is sufficient! Are you ready?



[i] Garrett, Daniel Rev. Dr., Class notes from PT752 – United Methodist Doctrine, Polity, and History, School of Theology, Virginia Union University, Winter 2005 and Spring 2006
[ii] Outler, Albert and Richard Heitzenrater, Editors, John Wesley’s Sermons, An Anthology, Abingdon Press, TN 1991, page 338
[iii] Smith, Judith E., ed., The Book of Discipline of the United Methodist Church 2008, (Nashville: The United Methodist Publishing House, 2008), page 45-46
[iv] Smith, page 46
[v] Runyon, The New Creation, 1998, page 42

[vi] Smith, 2008, page 46


Prevenient Grace

Sermon given at Sydenstricker UMC 9/2/18

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NRS John 15:12 "This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one's life for one's friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.

When I was younger, much younger than today, I loved baseball. I tried out every year for Little League and then Pony League and so on. Each year I waited for that phone call. The phone call that said I was chosen to be on the team. When it happened, it was a happy time around the Jamison household. One year, I tried out for the majors while playing for the minors and I did not make it. It was a tough year to stomach but I learned from it. A number of years ago, I went up for Boards in the Annual Conference to become an Elder in the United Methodist Church. After 65 pages of work and 4 hours of interviews, again the same routine, waiting for the phone call. When it came, disappointment that I had succeeded in two areas but not all three. That feeling of being chosen is a great feeling when you are and a terrible feeling when you are not. God’s prevenient grace is the answer to that phone call you are waiting for.

Grace comes from the root word “Charis” which means gift and Prevenient means to come before. From those roots, we understand that prevenient grace means literally the gift that comes before. Of course that raises the questions, “what gift” and “before what”. The scripture reminds us that Jesus choose us before we ever chose Him. Every one of us this is a sinner. I love the parody of Jesus standing on the hill before the throngs of people and he says to them, “You are all sinners!” “There is no hope!” Adam sinned and the scripture tells us that as sin came into the world through one man death has spread through all of us because we all sin. We all fight over control of our lives and struggle with replacing our will with God’s will. The truth is that we really do not have a desire for repentance or for salvation. We are here and now people, much the same as the prodigal son, before he realized his error. That is precisely what Jesus is trying to tell us in this scripture, that we are to love one another and we have been chosen.

God wants us to know that God has chosen us and is reaching out to us even now to invite us into relationship with God. Isaiah says, NRS Isaiah 44:24 Thus says the LORD, your Redeemer, who formed you in the womb: I am the LORD, who made all things, who alone stretched out the heavens, who by myself spread out the earth;

Our scripture today wants us to know that it is by the grace of God alone that we can receive the promise of salvation. No matter how much you work at trying to eat the right things, dress the right way, pray as is proper and give your money and time to the poor, it is never going to be enough to bring about eternal salvation. Now I know that many of us believe that if we do the right things, if we give of ourselves in the right way and we help other people that it is enough. Paul says no it is not enough and yet we cannot do enough. So let us talk for a moment about what God’s gift looks like. God could see that original sin, that desire of us to be disobedient is inherent to our very nature. In other words, we have a constant desire to want what we want when we want it and we don’t want anyone else to tell us what to do. So something, that is part of our very existence, meaning that the inherent part of our disobedience is a part of creation itself. What came through creation could only be resolved through God. God had decreed that redemption, that forgiveness comes through sacrifice and over the centuries, that proclamation of God had become law. In order to bring about the redemption of each of us, God brought God into the world as a living sacrifice. Jesus went to the cross so that each of us could find a path to redemption and through our faith in Jesus on the cross; we have received the gift of grace. But it goes further than that. Through the resurrection, we have received the gift of eternal life. That gift is called grace.

John Wesley would share with us that there are stages along the way. You know that because we believe that this whole thing is a journey is one of the main reasons that I am a Methodist. We understand that there is one Grace, a gift of God that brings about salvations opportunity. But it starts when we are in the womb. Before we are even born, God tells us in Jeremiah, NRS Jeremiah 1:4 Now the word of the LORD came to me saying, 5 "Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations." Before we are born God is alreasy working on us. We call this stage of Grace as Prevenient Grace, the phase where God is courting or wooing us into relationship with God.

Prevenient grace is the grace of God that was with us from the moment we are born. We experience God’s love through events, through others and through our study of God’s Word. Even when we refuse to accept this love, it is still there. I remember when God called me to the ministry. It was my senior year in High School. I could feel it! I knew that I was chosen. I wanted something else for my life so I ran from God’s call! Many do. Then again in 1981, an accident that should have taken my life left me feeling empty inside. As I began to explore that emptiness, I began to realize that God was calling again. My life was anything but Christian in those days. I cared more about myself than family. Whatever it took to succeed was my focus. Yet God called me! But I ran again! I realized later that God had been calling all along. I had my hands over my ears so I would not hear his call. This is Prevenient grace. No matter where you came from, no matter where you have traveled to, God’s love is still there, wooing, drawing, choosing you. Will you respond?  
  
We are Methodists. And we believe that it is grace alone that brings about our salvation. In Galatians we read that we cannot nullify the grace of God, for if justification, our term for salvation comes through the law, then Christ died for nothing. In other words, if we were perfectly able to secure our salvation through Good Works and obedience to the law, why would God need to send Jesus in the first place? And likewise in Ephesians, 8 For by grace you have been saved through faith, and this is not your own doing; it is the gift of God-- 9 not the result of works, so that no one may boast.”

But Jesus does not leave it there. He tells us in the scripture today that we are chosen and appointed by Him, to go and bear fruit, the fruit that will last. Prevenient grace is the first step in a longer journey.

Reverend Billy Sunday, a great evangelist, passed away and found himself at the gates of heaven. Saint Peter came to the gates and told him that he could gain admittance if he could get 100 points. Well Reverend Sunday said, I have personally been an evangelist that brought over ten thousand people to Christ. St. Peter smiled and said, that’s worth 1 point. Well Reverend Sunday began to panic a bit, 1 point, only one point. SO he told St. Peter, well I tried to live a reverent and Christian life. St. Peter smiled and said that was worth 1 point. Now Reverend Sunday was truly concerned. All that is only worth 2 points. How will I ever get into heaven, he said. He cried out in anguish, if that is only worth 2 points then only by the grace of God can, I get into heaven. Ding, ding, ding went the bell and the gates opened.


Tuesday, September 18, 2018

Random Thoughts

I never really know how many or who follows my sermons, random thoughts and studies. If you would respond to one from time to time I would love to converse with you. I am always open to conversation even with those who desire to disagree. Conversation allows us to learn, to see the world differently and hopefully more objectively. I love the comments of Richard Rohr and use his devotion as one of my daily devotions. He forces me to view things differently than what I had previously thought. I don't always agree mind you, but at least I listen and absorb. 

I have been off line for a while due to some technical issues and my own laziness (Did I say that). I apologize for those that follow me, but remember, I don't really know who you are. Hope this latest round of study and sermons finds you well. Hope that God's love fills your spirit and allows you to see the world as full of black and white minded people in a sea of wonderful color, expression and love. 

Words have meaning

Sermon given at Sydenstricker UMC 8/26/18

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NIV Matthew 7:6 "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces. 7 "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. 9 "Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

We have all heard the adage: Sticks and stones may break my bones but words will never hurt me. The truth is words used in the right, or wrong way can hurt. They can cause tremendous pain and suffering. Words can be a powerful tool if used in the right way in and right circumstance. Some of the most powerful speeches of recent time have carried the weight of perfectly honed communication skills. If I were to say, Ask not what your country can do for you, you would immediately think of John F. Kennedy’s famous inauguration address. Or I have a dream immediately brings to mind the civil rights movement and Dr. Martin Luther King.

Mark Twain is quoted as saying, – “The difference between the right word and almost right word is the difference between lightning and lightning bug.”[i] I like that analogy don’t you? Consider the impact when Eve said, I ate… and how that changed the course of human existence. Or all you military buffs might remember, I shall return and the impact that had on the Pacific Theatre in World War II. Jesus talks about the power of the word. James quotes Him in 3:6, NIV James 3:6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one's life on fire, and is itself set on fire by hell. James has a certain view about life and the human condition that is a little dark at times. But there is truth.

When I teach it for children’s moment, I love the toothpaste example. We squeeze the tube and then talk about how it cannot be put back in. How words are like that. For our young and young at heart, remember that when you post on Facebook, Instagram, or the other hundreds of places on the internet where you can express your feelings. Some feelings are better left in your mind and not voiced or written anywhere.

Jesus preached in the context of His day. Always remember that whenever you are reading the Bible. Many of the analogies and parables that He uses do not make sense to us today until we set them in the context of His day. Some of this text today is that way. Dogs and Pigs were considered unclean animals. To us today we consider dogs as pets and they enjoy an elevated image from Jesus day. Pigs are the same way. So when Jesus says that you would not give the good meat to the dogs he is talking about consecrated sacred meat that has been prayed over. It is the meat that is to be consumed in a Hebrew ritual or to provide atonement and should never be given to the stray dogs that were in and around the cities of His day. Likewise, you would not take a string of pearls and throw them in with the pigs. First of all, they would think them food and tear them apart. Of course when they realized they were not food they might get angry and attack the person who threw them in.

But what does it mean? Jesus is reminding us about priorities. If we share the good news of the Gospel with people, the truth of God’s message of love and grace, and they refuse it, it is no different than sharing a steak with a stray dog. It devours it and then simply wants more without appreciating what it received. As people, we do the same thing. When given something important we too often do not say to ourselves, that was wonderful and we are blessed. Rather we say, when can we have more and allow greed to prevail rather than gratitude.

So what do we do? We pray! Plain and simple, we pray. But Jesus even admonishes us about that as well. If we remember last week’s lesson, Jesus tells us not to do these things so as to bring attention to ourselves, but to do so for the glory of God and to bring people into relationship with God. There are hundreds of ways to pray, that is not the point of the discussion here. The point is what do we pray for and how persistent should we be in prayer. If you are praying for a Maserati, your prayers are probably not going to be answered, at least not an affirmation of that prayer. The point here is that if we are praying for the will of God to be discerned to us or we are praying for benevolence for others or to do the work of God, God is listening and will respond. Jesus is saying that when we pray with a clean heart, God will respond. But we have to be persistent in our prayers. Ask and it will be given to you, seek and you shall find it and knock and the door will be opened. Jesus emphasizes this one aspect of this important lesson.

God wants us to be in prayer. It is our communication link with God. Our words have great meaning when we come with open hearts to God. When we bare our souls, ask for repentance, ask for abundance for others and ask God to share with us what God wants for us, God responds. But we have to come to God persistently and humbly. I love contemplative and centering prayer and share it with those who are willing to listen. Remember the dogs and pigs from earlier. People tell me all the time, Preacher, God never answers my prayers. My response is, what are you praying for and how open is your heart to hear God. God will respond but sometimes the problem is we are listening.

Jesus concludes this passage in an interesting way. He reminds us that we must do everything with a clean and loving heart. Here lies the beauty of words used in the proper way. If someone asks you for a loaf of bread, you would not give him or her a stone. Or if they ask you for fish because they are hungry you would not give them a snake. That is evil. No- a loving person would give them food to help their hungry condition. They would look after that person’s welfare above their own. Isn’t that the way God works with us? If we live our lives in humility, love and grace then God will respond to us in the same way. Think about it for a moment.

Jesus did not write the golden rule. It existed long before Jesus physically walked on the earth. But He uses it here to emphasize all that He has been teaching. In everything, we treat people the way that we want to be treated. How we treat other people is how they will respond to us and God will respond as well. This is a fulfillment of the law and prophets. In other words, Jesus is saying everything the Bible stands for is fulfilled when we share God’s love with the world, putting God and others first.  

In everything, Jesus is inviting us to look at our priorities in life. Take stock of what is important and what it is that God wants of us. If we come with open humble hearts and ask God, God will provide. If we seek God and love, one another God will allow us to find happiness and contentment even in a broken world. Jesus invites us to re-evaluate what the world wants us to hear and listen to what God wants us to know. The very essence of the law is that we are not to judge others; we are to care for them. We are share the love of God with all people, regardless. We are to discern the will of God for the church, for the people and for the world. Whatever God wants us to do we need to prepare ourselves to persistently give our all? Words do have meaning. What do our words say about us?


[i] Twain, Mark, quoted by Haddon W. Robinson in Biblical Preaching (Grand Rapids, MIch: Baker Book House, 1980), p 176

Really, You Want That!

Sermon given at Sydenstricker UMC 8/19/18

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NIV Micah 3:9 Hear this, you leaders of Jacob, you rulers of Israel, who despise justice and distort all that is right; 10 who build Zion with bloodshed, and Jerusalem with wickedness. 11 Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the LORD's support and say, "Is not the LORD among us? No disaster will come upon us." 12 Therefore because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.

NIV Matthew 6:1 "Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. 2 "So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. 5 "And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

I want to suggest that we as a Christian people have lost some of the focus on discipleship that we need to grow in our relationship with God. As a result, we have become more inward thinking. Inward in that, we as a church tend to focus more on what we want than what God wants. I have heard that there is grumbling about making our picnics community picnics. I have heard there is grumbling that we are changing and it’s all right to invite new people as long as there are not too many of them. I have heard that we are fearful of this NLI thing even though most accept that God is in the middle of it. I have heard these things as your pastor. I find it interesting that this sermon topic and scripture was chosen last October and somehow seems appropriate at this moment. Is it possible that God is already ahead of us?

God wants us to look outward at the neighborhood to reach the people who do not currently have a relationship or even a deep relationship with God. God wants us to care for our neighbors in ways that invite them into relationship with us and with God. God wants you and I too deeply love God with all that we are, putting God first in our lives in everything that we do. That is what God wants. Do you really want that too?

There are two types of people that God calls into the world of set apart ministry. One is the person who nurtures their flock, cares for the sick and preaches the message of God. Most congregations would welcome this kind of person we call a Preacher but the Bible clearly identifies them as a Priest. Micah is not a priest. Jesus was not a priest. Isaiah, Malachi, and Jeremiah were not priests. When the people of Israel wanted a leader, God sent them Samuel to lead them. Samuel was a prophet. But the people wanted a King so God gave them a king and they still were not satisfied. So God gave them judges and again, they were not satisfied. The prophet stirs things up and most congregations would rather have a calming priest over a stirring prophet. When we go off the path that God desires us to be on, God sends a prophet.

In the time of Noah, the people had everything they needed from their own hands. At least they thought so. They felt that they were responsible for their own success, for their own handiwork and abundance and God, well, just got in the way. So they stopped worshipping God. They stopped talking about God. They stopped preaching about God. Guess what? After several generations, the children did not know God at all. Are we rapidly approaching that same paradigm in our culture today?

Micah was a prophet in the midst of a nation who had focused on what’s in it for me rather than loving neighbor. Micah was sent by God to confront the nation of Israel who has left God behind. Prophets are not always well-liked people. Paul was easily a prophet in his day and he was crucified for it, at least once. I wonder what God is saying about us today, focused on ourselves than our love for one another, desiring to be a socially correct organization looking inward rather than outward, and a country so full of hate and anger that we cannot even communicate with one another without hateful words and angry argument. Jesus chimes in his day to remind us that priests, and we are all part of the priesthood of believers, are called to be different. We are called to share in the love of God, but not in ways that lead people to look at us, but lead people to look at God. 

I want to be a priest and prophet to you today. I want to share what Jesus is really saying in Matthew that is so important to you and I here at Sydenstricker. We are called to make disciples of Jesus Christ for the transformation of the world. Or as it says in scripture, NIV Matthew 28:18 Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."  This is our purpose in life and our reason for being here. If we are not being disciples and making disciples then we have no reason to be in this building, to waste our valuable time or to gather. Discipleship needs to be as important as eating for if we fail to eat we die. If we continue to deny discipleship lives then we will face an uncertain eternity.

As your preacher, my desire is to nurture you, to lead you and to teach you in the ideas of God’s great message. God loves each and every one of us and God wants us to go out into the world around us and love one another. That means we need to spend some time getting to know our neighbors so that we can through example demonstrate the love of God. Jesus is telling us in this scripture. Do the things that we are called to do, praying for God to lead us, helping those who need assistance and sharing that relationship with others. But not in ways that make people think we think so highly of ourselves that we put ourselves above everyone else. No, we need to be humble people who share love with one another as a practice, not an exception.
As a church, we need to focus on ways of leading people into discipleship and helping each other grow. I have asked those who currently are teaching and leading us to assist me in identifying those among us who would be willing to shepherd a visitor. Follow up with a visitor with a visit to welcome them into our community and our family. To assist them in knowing where things are on campus and what is available. We have revamped the information center in the entranceway to make this easier. We need to upgrade our understanding of greeting and ushering to facilitate this. We need to go even deeper into welcoming neighbor and greeting neighbor. We need to learn to walk our neighborhoods in prayer, individually or in groups and invite folk to join us in prayer. We need to increase the number of activities that invite young people, youth and adults alike into relationship here at Sydenstricker.

I have asked this same group of people to begin to look at tools to assist those who desire to dig deeper do so. We have something called the Discipler, a tool for taking you from where you are on the discipleship journey based on the Discipleship Survey you took and over the course of 6-8 weeks dig a little deeper.  I have asked these folks to lift up those who are mature disciples who would be willing to lead small groups or mentor those along the way. All of this to help us live into our purpose, to make disciples.

When we look to the future, we all want a strong vibrant church to be here and for it to be a place where people can find sanctuary, teaching and family. But in order for that to happen we have to begin to look outward rather than inward. We have to realize that our reason is not social but spiritual. That we are called to love one another without exception. Jesus reminds us of this in Micah 3:8, that we are to do justice, love kindness and walk humbly with our Lord. As your prophet, I see a great potential for Sydenstricker but it requires that we change. That we take seriously this idea of being a disciple of Jesus Christ. One day Jesus will ask us, what we did to further the kingdom of God. What will you say?


Tolerance

Sermon given at Sydenstricker UMC 8/5/18

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NIV Matthew 7:1 "Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. 3 "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.

Today I want to broach a difficult aspect of our human nature. The inherent desire to judge other people against a backdrop of perfection for them and imperfection for us. When Jesus speaks these words that have been captured in Matthew, I can imagine that more than a few winced. Did you? Imagine for a moment that you see the flaws in someone else and instead of being compassionate and understanding you lash out at them as if you are special and they are not. Imagine for a moment what hurt you could cause without getting the whole story. How many times do we judge others for behavior that we ourselves have exhibited? Charles Swindoll in his book, Simple Faith, says that when we pass judgment on others we take on the role of God, suggesting that we are superior in some way.

I love the story of David who has at this point in his life has committed adultery and murder. Nathan, the prophet comes to him and relates a story of a man who was poor and a rich man who stole from him. Upon hearing the story, David gets angry and wants to lash out at the rich man. It is at that moment that Nathan tells him that he is the rich man. David comes to his senses and asks for repentance. How many of us have had a similar experience but we maybe did not have a Nathan to show us our own failures.  

In Adam Hamilton’s book, Half Truths, he shares the idea that we have often heard, Love the sinner, hate the sin. Here is the issue with that statement. Jesus never said it. In fact, Jesus never implied it or would have said it and never once lived His life in a way that would make us think it was correct. What He did say was Love your neighbor. We all fall short of the glory of God; hence, we are all sinners. Adam Hamilton writes when “Love the sinner” is our mantra; we’ve put ourselves in a position of seeing others as sinners rather than neighbors” (Page 153, Half Truths)

Paul writes in Romans 14: 1-4, these words, NRS Romans 14:1 Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. 2 Some believe in eating anything, while the weak eat only vegetables. 3 Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. 4 Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand.

Listen carefully to what Paul is saying. Welcome those who are weak in their faith. In other words, we should be spending our time loving our neighbors into relationship in a caring, compassionate and loving way. He continues by saying that we should not welcome them for the purpose of quarreling over opinions. I think about our world today and we spend excessively too much time quarreling over opinions. We all have them. But my opinion is my opinion. It does not make it right or wrong. It is simply what I believe. Paul would tell us to invite people into relationship in spite of what they think or believe.
I think about the world today and its true diversity. We are all different and yet we are all God’s creation and children. So in our differences there is a place for finding connection.

So what does it mean to be tolerant? What does Jesus say about it? In Acts 10:28 we hear these words, NRS Acts 10:28 and he said to them, "You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. Jesus tells us not to call anyone profane or unclean, a first century term for undesirable. Jesus spent His time with sinners and never hated their sin as much as He loved them and spoke of God’s forgiveness. Jesus only seems to hate the sin when it is religious leaders who are being judgmental, hypocrites and prejudice.

So what are we to do?
1.      We should never look down on people; rather we should love one another just as Jesus loves us. Jesus loved us even when we turn our back on Him. Jesus loved everyone the same, whether they were the hated tax collector, the prostitute, the leper or the non-Jew. The writer of Acts reminds us that the law of their day said to not interact with a non-Jew, not sit at their table or share their food. Yet, Jesus reminds us that there is no distinction between one another.
2.      Treat everyone as an equal, deserving of our compassion, grace and mercy remembering that God does not show favoritism. God accepts everyone from every nation. The person you see in the homeless shelter could be you if suddenly you no longer had a paycheck coming or a catastrophic illness that left you broke and alone. When we have compassion for each other, we realize that every person has value and sacred worth.
3.      Do not judge someone on what you see; rather, realize that every book has amazing text between the covers. We do not know the full story. I remember a story once of a man stealing food from a store. When he was arrested, they discovered that he was trying to feed a family of four on the streets and was too proud to ask for help. May not make the crime ok, but it certainly sets a different spin on it.
4.      We can love one another without accepting their sinful nature just as we hope they can love us in ours. We all sin and fall short of the glory of God. What if we focused on helping and loving each other? We do not have to walk in their ways to be a friend, a supporter and a Godly person.
5.      Share what is right and just with patience and tolerance. Sometimes we forget that not everyone had the privilege to be blessed with success and affluence. Sometimes those we encounter did not share the breaks we received in life.
6.      Be patient and compassionate to everyone. 1 Peter 3:8 reminds us to be of one-mid, having compassion for one another, love as brothers, be tenderhearted and courteous.
7.      Be the light of the world to all people. In order to be the light we must share the light. We must learn to associate with and be involved with people from all walks of life. When we share the Good news of the Gospel, we help people find a relationship with God.
8.      Remember that God loves us even in our failures. Can we do anything less for those around us?

Tolerance means that we find ways to share God with each other even when we disagree with the most basic of issues. We may not share the same love of music or language, or food or even lifestyle choices. But what we do know is that God created all of us to love one another. When we encounter situations where we have a choice to lash back at someone or stop, let us learn from the Anatomy of Peace. Before making critical choices to change the situation by allowing our basic personality to prevail, ask ourselves what our mindset is toward the other person. When we begin to listen to their story, often, we begin to understand. If we examine ourselves to make sure, we are not judging, rather we are listening, we can change a paradigm.

Often we need to ask God to forgive us for our sins, those logs in our eyes as we judge those who have splinters in theirs. When we put ourselves in the place of others, we can learn much about their struggles and find common ground to connect. Remember, we called by God to bring people into relationship, not find ways to convict and exclude. I remember the golden rule to treat others as you would have them treat you. If we judge one another then we cannot cry out in anguish when we ourselves are judged.

I remember a young woman who lashed out at some of us who were older than she, claiming we did not understand the struggles of prejudice and bias in the world. I remember sharing with her the early days of the late 60’s and 70’s when many of the people in the room she was judging were in the streets trying to change the very things she was trying to change. When we only see differences, inadequacies, or shortcomings of other, we tend to convict rather than love.

Let us learn to live in peace with each other, walking together in harmony and let it begin with me. Let us be compassionate, full of grace and loving, not hypocritical or judgmental. Let us show the world that we can come to the table together from all nations, all people in peace and harmony.