Monday, January 18, 2016

The Image of God

Sermon given at Grace UMC 1/17/16

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Scripture
NRS  Genesis 1:26 Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth." 27 So God created humankind in his image, in the image of God he created them; male and female he created them. 28 God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth." 29 God said, "See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. 30 And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. 31 God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.

You may have heard the story ....about a little girl in Sunday school ....who was drawing a picture.... using all of her crayons. Her teacher asked her ... what she was drawing. "I'm drawing a picture of God," the little girl responded. "But nobody knows what God looks like," her teacher said. To which the little girl replied, "They will when I'm finished." (Pause)

John Wesley began his preaching career in an effort to bring the Word of God to the people. The Image of God is one of his first sermons given at St. Mary’s, the church in Oxford on November 15, 1730. He begins this sermon with these words chosen in order but not totally inclusive. “But to this it has constantly been opposed: if man was made in the image of God, whence flow those numberless imperfections that stain and dishonor his nature? Why is his body exposed to sickness and pain, and at last to a total dissolution? Why is his soul still more disgraced and deformed by ignorance and error, by unruly passions, and what is worse than all, as it contains them all, by vice?...I am ashamed to say there are those of our age and nation who greedily close with this old objection, and eagerly maintain that they were not made in the image of the living God, but of the beasts that perish; who heartily contend that is was not divine but the brutal likeness in which they were created…The substance of his account in this: God created man upright; in the image of God he created him; but man found out to himself many inventions. Abusing the liberty wherewith he was endowed, he rebelled against his Creator, and willfully changed the image of the incorruptible God into sin, misery, and corruption. Yet his merciful, though rejected, Creator would not forsake even the depraved work of his own hands, but provided for him, and offered to him a means of being ‘renewed after the image of him that created him’.”[i]

John Wesley would want us to know that the scripture clearly tells us that we are created in the image of God. From the beginning we did not evolve from Apes, from goo to man, as some would like to report, but we were created in the very image of God. No as to that image and what it means there is has been great discussion and argument over the years. So today I want to share the essence of Wesley’s understanding and my own as we explore the image of God.

There can be no question greater for the people of humanity as to how and why we were created and why we are here. We were created by God to be the essence of God’s eternal love so that the world would understand God’s essential nature. God created us to be in relationship with God and with each other, not in the current reality of that relationship but in a harmonious relationship. As evidence of this, we know that deep within our very natures in a desire to be in relationship. We are not born, none of us, with a desire to live alone. That may come later after years of interaction burn those created bonds and we desire to live alone on desert islands for the remainder of our lives. But we are not created that way. We are endued with the power to distinguish right from wrong, an inherent sense of being good versus being evil. We are given a will equally perfect that is both blessing and curse. I often say that we are born with that inherent nature to want to be God while understanding that we are not God. So God formed us in the image of God, the image of love that we might love God and love one another in perfection and harmony. God gave us the ability to choose, the inalienable right to make decisions as small as what will I drink today and as monumental as what will I believe.

Wesley suggests that in order to have the liberty of free will we must also be set about for the trial of that free will. He believed that the essence of this story is the trial that there is something forbidden and the free will to choose obedience or disobedience in that trial. So Adam comes into this place of choice and chooses unwisely. Like a parent who established rules and consequences of infraction of those rules, the discipline comes from our choosing the wrong course of action. It is that action of Adam that has condemned us all. Wesley believed that not only did it bring sin into the world but that the eating of the fruit of the tree brought illness and disease into the body. It is an interesting concept and thought that Wesley brings in his sermon, that the consequence of eating of the Tree was death, and death has come through the consequence of consuming the fruit of the very tree we are told to leave alone. The eating of the fruit has had the consequence of producing the corrupted physical and spiritual nature of humanity throughout the ages.

I think it is also interesting to realize that Wesley was arguing against the Darwinist viewpoint that was gaining favor in his day, that we are a part of the evolutionary chain that began with creation in a moment, evolved through cells into substance and substance into walking human beings. Wesley on the other hand argues that we have the story of creation as an upright physical human being, similar to other species on the planet but not of the same substance; rather we are created in the image of God as God intended. Some things don’t change over the course of three hundred years and this argument continues.

From the liberty of choice we became then the slave to vice. Addiction in its many forms claims all of us. We may find ourselves addicted to substances that are not good for the body like drugs or consumption of sugar, my own addiction. Or we may find that we are addicted to materialism in its worst example, spending beyond our means. But none the less, we find ourselves enslaved to those human addictions that hold us prisoner to the vices of our lives. Instead of love and perfection we now are slaves to selfishness, greed, envy, lust and the list goes on and on.

It is here that Wesley takes a turn and reminds us that we can recover from being in the corrupted image of God and work towards becoming part of the incorruptible image of God. Paul reminds us that in Adam we all died to sin and in Christ Jesus we all live. In that very image of creation is the spark that can turn us back toward the Garden of Eden, back toward the reason we were first created and back toward perfection and paradise. We have been given a second chance by the very Creator that brought us into this world. That through the gift of Jesus we have been claimed again by the Creator to be the image of God that was intended from the beginning of creation itself. That through the gift of Jesus we can become the people of God. We do that Wesley admonishes by being humble. When we reflect on who we are and what we have allowed ourselves to become through the essence of free will, then we can begin to work towards a different reality of life. I often share that true discipleship comes first from self-reflection and knowing who we are. It is then that we can begin to replace ego with humility. Humility towards our fellow human beings that we interact with every day where we replace a sense of superiority and judgement with understanding and compassion. Humility in understanding that we are truly not in control, God is, and we need to be obedient to God. We replace that sense of self with a sense for others. Wesley would go from Oxford outward into a world where he believed that mission, compassion, mercy and grace are the cornerstones of this relationship that we are created for.

We have been created in the image of God, an image of relationship and an image of love. God’s love is unwavering and never fails us. Even when Adam faced the consequences of disobedience which is death, God provided a path back to the Garden through Jesus.

When I was younger I had a number of people that I idolized. Among them were people some of you have heard of and some will not know. Folks like Chuck Yeager who broke the sound barrier, John Wayne, and President Kennedy. I find myself even today using their image as an image to work towards. Now we know that in every human idol, except Jesus, there is the corruptible nature. But truth is that we all have in our minds an image of who we want to be. The choice is yours. Is that image in your mind the image of creation, who God intended us to be, or who the world wants us to conform to be? The choice is yours. Which will you choose?



[i] Outler and Heitzenrater, John Wesley’s Sermons, 1991, Abingdon Press, page 14

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